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What Spiritual Age for the Born Again Christian Will the Temperr

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This article is about the Christian term. For other uses, see Born Again.

Evangelical Christian term

Born over again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born once again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused by baptism in water. Information technology is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born once again earlier you can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", i must have a personal and intimate relationship with Jesus Christ.[1] [2] [3] [4] [5] [6]

In contemporary Christian usage and apart from evangelicalism, the term is singled-out from like terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born again" (significant in the "Holy Spirit") oftentimes state that they have a "personal relationship with Jesus Christ".[vii] [five] [6]

In addition to using this phrase with those who do not profess to exist Christians, some Evangelical Christians use the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are non "built-in once again" and do not accept a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same way that they would evangelize to people who practise not profess the Christian faith.

The phrase "born once more" is also used as an adjective to describe individual members of the movement who espouse this belief, and it is also used as an adjective to describe the motility itself ("born-again Christian" and the "built-in-again movement").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell y'all, no i tin see the kingdom of God unless they are built-in again." "How can someone exist born when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother'south womb to be born!" Jesus answered, "Very truly I tell you, no i can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John affiliate 3, verses iii–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated equally again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from to a higher place".[9] The double entendre is a figure of voice communication that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then clarified by either Jesus or the narrator. Nicodemus takes just the literal meaning from Jesus'due south statement, while Jesus clarifies that he means more of a spiritual rebirth from in a higher place. English translations accept to pick ane sense of the phrase or another; the NIV, King James Version, and Revised Version use "born once more", while the New Revised Standard Version[10] and the New English Translation[11] prefer the "born from above" translation.[12] Well-nigh versions will notation the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from in a higher place" is to be preferred as the fundamental pregnant and he drew attention to phrases such as "birth of the Spirit",[13] "birth from God",[xiv] simply maintains that this necessarily carries with it an emphasis upon the newness of the life as given by God himself.[15]

The last apply of the phrase occurs in the Beginning Epistle of Peter, rendered in the Rex James Version as:

Seeing ye take purified your souls in obeying the truth through the Spirit unto unfeigned beloved of the brethren, [meet that ye] dear one another with a pure heart fervently: / Being born again, not of corruptible seed, but of incorruptible, past the word of God, which liveth and abideth for e'er.

—1 Peter 1:22-23[16]

Here, the Greek discussion translated as "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the hope of conservancy is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in fault—that every person must have two births—natural birth of the physical body and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must exist "born again" of the spiritual seed of Christ. The Campaigner Peter further reinforced this agreement in 1 Peter 1:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the archaic church building over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul'southward] didactics in one example that all who are Christ'southward past religion are Abraham'southward seed, and heirs according to promise. He is concerned, notwithstanding, with the fact that the promise is non being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new nativity, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "nascency" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians take provided explanations for "built-in from above" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is pregnant:

  1. The accent "from above" (implying "from Heaven") calls attending to the source of the "newness of life". Stagg writes that the word "again" does not include the source of the new kind of outset;
  2. More than than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more modernistic employ appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin be holy unless he exist born again", and "except he be born once again, none can be happy even in this globe. For ... a human should non be happy who is not holy." Besides, "I say, [a man] may be born again and so become an heir of salvation." Wesley too states infants who are baptized are born again, but for adults information technology is different:

our church building supposes, that all who are baptized in their infancy, are at the aforementioned time born once more. ... Just ... it is sure all of riper years, who are baptized, are not at the same time built-in again.[24]

A Unitarian piece of work called The Gospel Ballast noted in the 1830s that the phrase was not mentioned past the other Evangelists, nor by the Apostles except Peter. "It was not regarded by any of the Evangelists just John of sufficient importance to record." It adds that without John, "nosotros should hardly have known that it was necessary for one to be born once again." This suggests that "the text and context was meant to apply to Nicodemus peculiarly, and not to the globe."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to define how closely the stories of Jesus match the historical events they are based on, more often than not treat Jesus's chat with Nicodemus in John 3 with skepticism. It details what is presumably a individual conversation betwixt Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this conversation was acquired. In add-on, the chat is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger result is that the same problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a trouble in the Aramaic language every bit well: there is no single give-and-take in Aramaic that means both "once more" and "from above", notwithstanding the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was between two Jews in Jerusalem, where Aramaic was the native language, at that place is no reason to think that they'd have spoken in Greek.[26] This implies that even if based on a real chat, the author of John heavily modified information technology to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted by the early church fathers every bit a reference to baptism.[28] Modern Cosmic interpreters have noted that the phrase 'born from in a higher place' or 'born again'[29] is clarified as 'being born of water and Spirit'.[thirty]

Cosmic commentator John F. McHugh notes, "Rebirth, and the get-go of this new life, are said to come up virtually ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded every bit taking identify through baptism."[31]

The Canon of the Cosmic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Discussion, credence of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and access to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[33] information technology incorporates them into the Torso of Christ[34] and creates a sacramental bond of unity leaving an enduring mark on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual marker (graphic symbol) of his belonging to Christ. No sin tin erase this marker, fifty-fifty if sin prevents Baptism from bearing the fruits of conservancy. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the movement of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Cosmic Church also teaches that nether special circumstances the need for h2o baptism can be superseded past the Holy Spirit in a 'baptism of desire', such every bit when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae most "the problem of children baptized in infancy [who] come up for catechesis in the parish without receiving whatever other initiation into the faith and yet without any explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means maxim 'yes' to Jesus Christ, but let us remember that this 'yes' has two levels: Information technology consists of surrendering to the word of God and relying on it, but information technology too ways, at a later stage, endeavoring to know better—and better the profound meaning of this give-and-take."[forty]

The modern expression existence "born once again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the Usa Conference of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to adjust 1's life to his."[41] To put information technology more only "Conversion to Christ involves making a 18-carat delivery to him and a personal decision to follow him as his disciple."[41]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modern globe called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never finer evangelized before, to those who accept never fabricated a personal delivery to Christ and the Gospel, to those formed past the values of the secular civilisation, to those who have lost a sense of religion, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Cosmic Men's Fellowship and knight of the Sovereign Military Guild of Malta, wrote that the "New Evangelization emphasizes the personal come across with Jesus Christ as a pre-condition for spreading the gospel. The born-again experience is not just an emotional, mystical high; the really important matter is what happened in the convert'southward life after the moment or period of radical alter."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. Merely she besides teaches that whoever is baptized must, through daily contrition and repentance, drown The Former Adam then that daily a new homo come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church building holds that a personal conversion to Christianity is a joyful experience, in which the private "accepts Christ equally Lord" after which faith "daily grows inside the person."[45] For Moravians, "Christ lived equally a man considering he wanted to provide a blueprint for hereafter generations" and "a converted person could attempt to live in his image and daily become more like Jesus."[45] Equally such, "heart religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, specially missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such every bit the Mennonites, teach that "True faith entails a new birth, a spiritual regeneration by God's grace and ability; 'believers' are thsoe who accept become the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not by a forensic understanding of salvation by 'faith solitary', but by the entire process off repentance, self-deprival, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Birth.[47]

Anglicanism [edit]

The phrase born once more is mentioned in the 39 Articles of the Anglican Church in article XV, entitled "Of Christ lone without Sin". In part, it reads: "sin, as S. John saith, was not in Him. But all nosotros the residue, although baptized and born over again in Christ, yet offend in many things: and if we say nosotros have no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and born over again in Christ" occurs in Article XV, the reference is conspicuously to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of ane'southward regeneration, which is of condolement to the believer.[fifty] The time of 1'southward regeneration, withal, is a mystery to oneself according to the Canons of Dort.[l]

According to the Reformed churches being born once more refers to "the in working of the Spirit which induces the sinner to respond to the effectual telephone call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary ways whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the give-and-take, sacraments, and prayer; all of which are made effectual to the elect for conservancy."[51] Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable usa to cover Jesus Christ, freely offered to united states of america in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or beingness built-in once more is the will of God. God first sovereignly and efficaciously regenerates, and merely in consequence of that practice we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God volition do. Regeneration is a change wrought in us by God, not an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Central Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine piece of work of initial conservancy (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. 8:xv, 16)."[three] In regeneration, which occurs in the New Birth], at that place is a "transformation in the centre of the believer wherein he finds himself a new creation in Christ (Two Cor. 5:17; Col. 1:27)."[3]

Following the New Nascence, George Fox taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new nascence" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for conservancy considering it marks the move toward holiness. That comes with faith."[one] John Wesley, held that the New Birth "is that great change which God works in the soul when he brings it into life, when he raises it from the decease of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the kickoff work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Faith, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[lx] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this piece of work in and for you. Admit Him to your middle. 'Believe on the Lord Jesus Christ, and thousand shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new nativity occur simultaneously, they are, in fact, ii separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought past faith in the merits of our Lord and Saviour Jesus Christ (Romans v:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral grapheme of human, from the beloved and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose again (1 Cor 15:3-four), and that by assertive/trusting in Jesus' death, burial and resurrection, eternal life shall exist granted as a gift by God (John 3:fourteen-sixteen, Acts x:43, Romans half dozen:23). Those who have been born once more, according to Baptist teaching, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nativity effects salvation and those who prove that they have been born again, repented, and have faith in the Scriptures are given the right paw of fellowship, afterwards which they can partake of the Lord's Supper.[65]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (starting time work of grace), entire sanctification (second piece of work of grace) and baptism with the Holy Spirit, equally evidenced by glossolalia, equally the tertiary work of grace.[66] [67] The New Birth, according to Pentecostal educational activity, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals practice not have the power to choose to be born again, but that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to be born again.[69] [70]

The Church building of Jesus Christ of Latter-twenty-four hour period Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "born once more" is used by several Christian denominations, but there are disagreements on what the term ways, and whether members of other denominations are justified in claiming to be built-in-over again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you born again—the manner the Bible understands that concept?" If the Evangelical has non been properly h2o baptized, he has not been built-in again "the Bible way," regardless of what he may remember.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born again." ... Nonetheless, what the committed Catholic means is that he received his spiritual birth when he was baptized—either as an baby or when as an developed he converted to Catholicism. That'south not what Jesus meant when He told Nicodemus he "must be born once more."[73] The deliberate adoption of biblical terms which take different meanings for Catholics has become an effective tool in Rome's ecumenical agenda.[74]

The Reformed view of regeneration may be set apart from other outlooks in at least two means.

Commencement, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take place at whatever time in a person's life, fifty-fifty in the womb. Information technology is not somehow the automatic result of baptism. Second, information technology is common for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.eastward., people are born again but after they exercise saving faith). By dissimilarity, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and volition to exercise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can do cypher on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to draw its rite of initiation, that is, spiritual regeneration via the sacrament of baptism past the power of the water and the spirit. This remains the mutual agreement in almost of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, sometime afterward the Reformation, Evangelicalism attributed greater significance to the expression born again [78] equally an experience of religious conversion,[79] symbolized by deep-h2o baptism, and rooted in a commitment to one'south own personal organized religion in Jesus Christ for salvation. This same belief is, historically, also an integral part of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic blazon, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others information technology leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious significant of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbor. ... each person affected perceives his life in Christ at whatever given time as "newness of life."[83]

According to J. Gordon Melton:

Born over again is a phrase used by many Protestants to depict the phenomenon of gaining religion in Jesus Christ. It is an experience when everything they have been taught every bit Christians becomes real, and they develop a direct and personal relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to exist judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the stardom between liberal and bourgeois Christians. Occasionally, the phrase seems celebrated, like the sectionalisation between Catholic and Protestant Christians. ... [the term] usually includes the notion of human choice in conservancy and excludes a view of divine ballot by grace alone.[85]

The term built-in once again has become widely associated with the evangelical Christian renewal since the late 1960s, commencement in the United States and then around the world. Associated perhaps initially with Jesus People and the Christian counterculture, born over again came to refer to a conversion feel, accepting Jesus Christ every bit lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media as part of the born once more movement.

In 1976, Watergate conspirator Chuck Colson's book Born Once more gained international notice. Fourth dimension mag named him "1 of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the twelvemonth's presidential campaign, Autonomous party nominee Jimmy Carter described himself as "built-in over again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant role in solidifying the "built-in over again" identity as a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sat alone staring at the ocean I dearest, words I had not been certain I could understand or say fell from my lips: "Lord Jesus, I believe in You lot. I have You. Please come into my life. I commit information technology to Yous." With these few words...came a sureness of mind that matched the depth of feeling in my center. In that location came something more: strength and serenity, a wonderful new assurance about life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the outset President of the United states of america to publicly declare that he was built-in-once more, in 1976.[88] By the 1980 campaign, all three major candidates stated that they had been born again.[89]

Sider and Knippers[xc] land that "Ronald Reagan's election that fall [was] aided by the votes of 61% of 'born-over again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.South. adults said they were born-again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more than likely to identify themselves as born-over again or evangelical, with 63% of blacks saying they are born-once again, compared with 39% of white Americans. Republicans are far more probable to say they are born-once again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-once more' identification is associated with lower support for authorities anti-poverty programs." It likewise notes that "self-reported built-in-once again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[93] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born again".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you say you accept been 'born again' or accept had a 'built-in-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with nigh two-thirds of each group answering in the affirmative. In contrast, simply about one third of mainline Protestants and 1 6th of Catholics (Anglo and Latino) claim a built-in-again experience." Nevertheless, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who report a built-in-once more experience likewise claim it equally an identity."[95]

Come across also [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-over again virgin – Person who commits to forbearance later having had sexual intercourse
  • Kid dedication – Deed of induction of children
  • Jesus movement – Quondam evangelical Christian movement
  • Dvija – Twice-built-in status of Hindu male later Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Religion. Westminster John Knox Printing. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because information technology marks the move toward holiness. That comes with organized religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Lexicon of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Central Yearly Meeting of Friends. Cardinal Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Organized religion. Mouton & Company. p. 18. ISBN978-3-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economics in Republic of zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in Earth Vision's California function elaborated on the importance of beingness "built-in again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's not simply a thing of going to Christ or being baptized when you are an infant. We believe that people demand to be regenerated. They need a spiritual rebirth. The need to be built-in again. ...Y'all must be born once again before yous tin can come across, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved thirty July 2011. From speaking to other Christians I know that the distinction of a born again believer is a personal feel of God that leads to a personal relationship with Him.
  7. ^ Price, Robert Chiliad. (1993). Across Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal human relationship with Jesus Christ.
  8. ^ John 3:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: Academy of Chicago,2010), 92. Specifically encounter the start (from above) and fourth (again, anew) meanings.
  10. ^ Jn three:3 Internet
  11. ^ Jn three:3 NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn ane:5
  14. ^ cf. Jn 1:12-xiii; 1Jn 2:29, iii:9, 4:7, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Quaternary Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter one:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Cosmic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. xv November 2009.[1]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". world wide web.ccel.org . Retrieved xi September 2019.
  22. ^ The New Attestation Greek Lexicon. xxx July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the Globe of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley'southward teaching on being born once more, and argument that it is key to Christianity.

mackathim1955.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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